La Grèce a été le berceau d'une civilisation qui a produit le grand art, la littérature, des histoires, et ses seins apparu chez les hommes qui étaient des icônes de l'humanité. Le vocabulaire grec emprunté dans d'autres langues et nous a gratifié avec le Nouveau Testament de Jésus en grec. (Par: scribe Valdemir Mota Menezes)
terça-feira, 4 de março de 2014
ALEXANDER SIEGE THE CITY OF GAZA
VALDEMIR MOTA DE MENEZES
A briefer but no less brutal siege
followed the fall of Tyre.
A few months after the fall of Tyre, Alexander and the Macedonians
made their way down to the Philistine city of Gaza.
Gaza was the last real outpost of resistance
to Alexander before he would reach Egypt.
The ruler of Gaza was a eunuch named Batis,
whose name was probably Iranian or perhaps Babylonian.
Batis had hired a group of Arab mercenaries,
and also had collected a bunch of stores to put inside of Gaza
in preparation for a siege.
Believing that the city was well enough defended to resist Alexander,
Batis denied Alexander entry into the city,
which was located about 20 stades inland from the sea coast.
The ensuing siege lasted for about two months,
from September to November of 332.
The siege was notable for a number of reasons.
First, the Macedonians' use of shored mines
to undermine the walls of Gaza, which were built on sandy foundations.
Second, Alexander was wounded twice during the siege-- once by a bolt
from a catapult that went through both his shield and his breast courslet.
However, most importantly, Alexander almost was assassinated at Gaza.
At one point during the siege, one of the Arab mercenaries
went over to the Macedonians, and feigned that he wanted to surrender.
When he was brought into the presence of Alexander,
he threw himself down on the ground, and then suddenly popped up with a sword,
and took a swing at Alexander.
Alexander ducked and lived.
Batis, whose vision apparently wasn't all that good,
thought that the guy had succeeded, and he
started to celebrate inside of the city.
Big mistake.
Alexander was alive, and more ominously, extremely angry.
As soon as the siege equipment was brought down from Tyre by sea,
the Macedonians set it up around walls of the city,
and soon had breached the city walls.
The Gazans resisted three Macedonian assaults,
but the fourth assault succeeded, and every defender in Gaza was killed,
and once again, the women and children were sold into slavery.
It was from the spoils of Gaza that Alexander
sent those tons of frankincense and myrrh to his old tutor, Leonidas,
so that he wouldn't deal so parsimoniously with the gods.
Batis himself was apparently taken alive.
According to Curtius Rufus, who uses the sources, Clitarchus and Hegesias, who
were both near-contemporaries, Alexander had Batis tied by the ankles,
and dragged along at the back of a chariot around the city walls of Gaza,
just as Achilles had dragged Hector's dead body around the walls of Troy.
A week after the fall of Gaza, the Macedonians
arrived at Pelusium, in Egypt.
Egypt, of course, had been the object of Alexander's march southward
from the very beginning.
ALEXANDRER THE GREAT, CONQUERED CITY OF TYRE
VALDEMIR MOTA DE MENEZES
GUY MACLEAN ROGERS: Alexander then headed farther south.
The coastal cities of Byblos and Sidon surrendered to him without a fight.
Delegates from the city of Tyre, including the son of the King Azemilk,
or Azemilkus in Greek, then came to Alexander
and told him that they had instructions to do whatever he wished them to do.
Alexander told the delegates that he wanted to come into their city
and make a sacrifice at the sanctuary of his ancestor Heracles.
The Tyrians balked at that request.
Honoring it would have meant that they would allow Alexander to come and make
a sacrifice at the sanctuary of Melqart whom Alexander associated
with Heracles.
They were willing to allow him to make such a sacrifice in old Tyre,
on the mainland, but not on the island sanctuary of Tyre which
lay in the harbor of the city.
To the island sanctuary, the Tyrians denied access
both to Alexander and the Persians.
In effect, therefore, it was a declaration of neutrality
on the part of the Tyrians.
Diodorus says, however, that the reason why the Tyrians denied Alexander access
was that they were sympathetic to Darius and the Persians
and they wanted to involve Alexander in a protracted siege
to give Darius time to gather up his army.
They got their wish.
Alexander was not about to let a city that he probably
knew was sympathetic to the Persians stay in a neutral position at his back
as he marched farther down south to Egypt.
And so he began to prepare for a siege.
The stage was thus set for one of the most famous sieges
in the history of the ancient world.
The siege would involve chemical and biological warfare and massacres
by both sides.
It would last for seven months and both sides would pay dearly, but in the end,
the Tyrians would pay the higher price.
On the night that Alexander persuaded his officers and men that the city must
be taken before they made their way to Egypt,
he received what was interpreted as a sign from the gods.
Alexander dreamed that when he approached the walls of the city,
his kinsman, Heracles, came out from the city,
greeted him, and had invited him into the city.
Alexander's seer, Aristander, interpreted the dream as follows.
Tyre would be taken, but not without great labor,
as labor characterized all of Heracles' achievements.
Aristander's prophecy was grounded in observable facts.
Tyre was an island city situated about seven stades, or half a mile,
from the mainland.
It had strong and lofty walls, probably 150 feet high.
Moreover, Tyre's navy was large and capable.
Taking Tyre was truly going to be a Herculean task.
In fact, just to lay siege to the city, Alexander
had to begin to build a mole, or an artificial causeway, from the mainland
to the city.
The first version of the mole was almost 200 feet wide
and was constructed from materials torn from old Tyre on the mainland.
As the Macedonians worked on the part of the mole that nearly reached the island
city itself, Tyrian naval raiders attacked them.
To counter that threat, Alexander had constructed
two towers on which he mounted artillery to protect his workers.
In response, the Tyrians loaded up some kind of transport ship
with pitch, sulfur, and other flammable materials.
They then towed their fire ship out near the part of the mole
where Alexander's workers were still constructing
the last part of the causeway.
They set it on fire and dragged it over to the mole itself.
Soon the fire spread from the mole to the two towers.
As Alexander's men were retreating, the Tyrians streamed out from their city,
attacked the towers, and destroyed them completely.
Undeterred, Alexander immediately started construction of another, even
larger mole with more towers and more siege artillery.
While his men were working on the second mole,
the navies of Cyprus and some other Phoenician cities
decided to throw in their lot with Alexander.
This was a crucial turning point in the siege.
These were some of the best navies in the eastern Mediterranean,
and with them on his side, Alexander was able, effectively,
to blockade the city from the sea.
At the same time he was joined by a new force
of mercenaries led to Tyre by a man named Cleander.
With the help of the Cypriot and Phoenician
navies and his new mercenaries, Alexander
was able to cut Tyre off from all help from the outside world.
He was also able to bring up artillery and towers mounted on ships
so that he could attack the walls of the city from all sides simultaneously.
Meanwhile, battering rams were also brought up to the walls
and began pounding away.
Although the walls of Tyre were constructed of megalithic rocks, that
were somehow cemented together, eventually the rams did their work.
And a breach was made through one of the south walls of the city.
While warships attacked Tyre's harbor, and other ships
circled around the city preventing anyone from escaping,
Alexander and an officer of his named Admetus got into some ships
along with the Hypaspistai and a battalion of the pezhetairoi
and made their way to the point where the ram
had made a breach in the southern wall.
Alexander and Admetus led the assault against the wall.
Admetus was killed almost immediately.
After that, Diodorus tells us in Book 17, Chapter 46:2,
that Alexander himself took hold of one of the gang planks
on top, presumably, of a tower, and threw it down
and crossed alone onto the battlement of the city.
After him there followed the Hypaspistai and the pezhetairoi.
They stripped the walls of defenders and drove the survivors down
into the middle of the city itself.
Meanwhile, the Phoenician and Cypriot navies
captured the city's southern harbor and also blocked off its northern harbor.
Realizing that the end was near, the men who had been defending Tyre's walls
fled down to the shrine of Agenor, who was honored as the city's founder.
The majority of those defenders were then slain at the shrine Agenor,
while those who escaped made their way down through the rest of the city.
At least 8,000 Tyrians were killed in that massacre.
And later Alexander had another 2,000 crucified on the beach,
presumably outside of old Tyre.
Another 30,000 or so, including the women and children,
were later sold into slavery.
The king, Azemilk, some dignitaries, and some envoys from Carthage,
the daughter city of Tyre, were spared.
Later on, Alexander sent the Carthaginians back to their city
with a warning and some people think even a declaration of war.
After the end of the siege, Alexander finally made his sacrifice to Heracles.
He also dedicated the piece of siege equipment
which had been used to make the breach in the city wall.
The siege of Tyre was a brutal act of war,
and its outcome for the Tyrians horrific.
But the Tyrians had also conducted their defense
in a way that contributed to the outcome.
At one point during the siege, the Tyrians
had heated sand mixed up with excrement and put it on shields
and dumped it on top of Macedonian soldiers that were scaling their walls.
The soldiers were scalded and, of course,
were suffering from the excrement as well.
At another point, the Tyrians intercepted a shipload of Macedonians
who were making their way from Sidon, presumably to the Macedonian camp.
The Tyrians took the Macedonians up on top of the battlement walls,
slit their throats, and threw them down over the battlements
in full view of the Macedonian army.
Such actions may not have encouraged the Macedonians to find their better
angels when they finally broke into the city.
To explain, of course, is not to justify.
And we can and should feel pity for those Tyrians
who lost their lives around the shrine of their city founder, Agenor.
Diodorus put it well when he wrote that the Tyrians endured the siege
bravely rather than wisely.
From Alexander, the Tyrians' bravery had elicited the best example
of Alexander's determination to achieve total victory.
At Tyre, Alexander showed the world, and anyone else
in the future who might contemplate resisting him,
that once he committed himself, he just would not be denied.
And in warfare having a reputation for settling for nothing short of victory
was, and is, absolutely priceless.
ALEXANDER COMES WITH GRACE FAMILY REAL PERSIAN
VALDEMIR MOTA DE MENEZES
After the slaughter was over,
the Macedonians found in the Persian camp
that Darius had left behind his mother, his wife, his two grown daughters,
his infant son, and 3,000 talents.
There also were very many personal possessions
that the Macedonians enthusiastically plundered.
On the day after the battle, Alexander visited the wounded
and gave a splendid military funeral to the Macedonian and Greek dead.
He also gave funeral rites to Persians who had distinguished themselves.
As was his practice, Alexander also made sacrifices to the gods for the favor
that they'd shown him.
And then he tried to relax.
Darius' bath and dining tent had been reserved solely for Alexander's use.
Almost everything in Darius' bath was made out of wrought gold.
Passing into Darius' dining tent, Alexander
observed the magnificence of the dining couches,
the tables, and the banquet that had been set out for him.
Taking it all in, Alexander turned to his companions and said,
"So this, it seems, is what it is to be king."
This victor did not yet belong to the spoils.
On the same night, hearing the laments of Darius' mother,
wife, and children, who believed that Darius had been killed,
Alexander sent one of his officers, a man named Leonnatus,
to tell them that in fact he had got away, and he had survived.
Leonnatus also informed the royal ladies that they
were to retain all of their royal titles and that no one
was going to lay a finger on them.
There was another famous story told about the aftermath of the battle.
The day after the battle, Alexander and Hephaestion
decided to pay the Persian royal women a visit.
So they came into the royal tent.
And Sisygambis, the mother of Darius, immediately
threw herself down on the ground in front of Hephaestion,
who apparently was much taller than Alexander.
One of her courtiers silently pointed over to Alexander.
Alexander turned and said that her error was
of no matter, because Hephaestion too was another Alexander.
The significance of that is that the name Alexander
means a protector of men.
The Persian royal women who fell into Alexander's hands
after the Battle at Issus were indeed treated with great deference
by Alexander and the Macedonians for the rest of the campaign.
Although Alexander refused to ransom them back to Darius,
he called Sisygambis his mother.
And when Darius' wife Stateira died, he gave her a magnificent funeral.
It was extremely rare in the history of ancient warfare for captive women
to be treated so well.
PRELUDE TO THE BATTLE OF ISSOS
VALDEMIR MOTA DE MENEZES
Guy MacLean Rogers: While Parmenio was securing the passes between Cilicia
and Syria, Alexander visited the city of Anchialus.
Anchialus and Tarsus supposedly had been built in one day
by the semi-legendary Assyrian king known to the Greeks as Sardanapalus.
In the city of Anchialus, Alexander may very well
have seen the statue of Sardanapalus, clapping his hands,
and the verse inscription in cuneiform beneath the statue.
The inscription read as follows, "Sardanapalus, son of Anakyndaraxes,
built in one day Anchialus and Tarsus.
You, stranger, eat, drink, and be merry, for everything else in the life of man
is not worth this."
And by this was meant the clap of hands.
Arrian helpfully informs his readers that the Assyrian word for be merry
was something of a euphemism.
It was also probably at this time that a much-debated incident took place.
Alexander's boyhood friend and treasurer Harpalus fled.
Harpalus, you'll recall, had been one of Alexander's friends
who had been exiled by Philip at the time of the Pixodarus affair.
Now, the sources tell us, he was somehow tempted
into fleeing from Alexander by an adventurer named Tauriscus.
Some historians have speculated that Harpalus
may have stolen money from Alexander or perhaps betrayed him in some way.
Others have hypothesized that Harpalus had
been sent on some kind of secret mission by Alexander.
And part of the argument for that was that, bizarrely enough,
Harpalus returned to Alexander, and nothing happened to him.
He wasn't punished.
There was no arrest, no imprisonment.
So this was a kind of strange episode, but it's something
that we have to keep in mind, because this
is going to turn out to be the first flight of Harpalus.
The second one definitely was a betrayal of Alexander.
While the Macedonians presumably were wondering what was up with Harpalus,
Darius was gathering together a huge force in Babylon.
Arrian reports that King Darius mustered no less than 600,000 fighting men.
Plutarch concurs.
Diodorus and Justin placed the number at 400,000.
We also have later evidence that there were
at least 30,000 Greek mercenary infantrymen that
formed part of the army.
Now, some historians have doubted these numbers, these absolutely enormous
numbers.
But it seems clear, especially from the secure figure
of the 30,000 Greek mercenary infantrymen in Darius' army,
that he did assemble a very large land army in Babylon by the summer of 333.
Some historians have also called into question Darius' strategic vision,
casting doubt on the idea of whether it was a very good idea
to confront Alexander.
Those doubts come out of the sources themselves.
Apparently there was a Macedonian deserter in the Persian camp,
a man named Amyntas, who also tried to persuade Darius not
to confront Alexander, and certainly not down on the sea coast, where
the narrowness of the land would be to Alexander's advantage.
On the other hand, from Darius' point of view,
it was absolutely inconceivable to let a Macedonian king, or any other king
for that matter, wander around some of the most valuable provinces
of his empire, without making some kind of military response.
Therefore by the summer of 333, Darius and his army
left Babylon and started to move up to Syria, specifically to the Amik plain.
To make his immense force more mobile, Darius
took the decision of sending his baggage train when
he got in the vicinity of where he wanted to fight, back to Damascus.
That, of course, was a sign then he wanted
to fight Alexander as soon as possible.
And of course he was expecting to crush him.
It was clearly in Alexander's interest to try to bring Darius down
from the plain of Syria, across the mountains, and onto the coastal plain.
Darius, on the other hand, wanted to meet Alexander up
on the plain of Syria, where his superior numbers would
be to his advantage.
And in particular, he could take advantage of his superior numbers
in cavalry and other mounted troops.
So Darius and Alexander had different tactical interests.
And as a result of that, a delay ensued, maybe for as much as two
or three weeks, when the two armies just sat
where they were, the Persians up on the plain,
the Macedonians down on the coast.
Finally it was Darius who moved first, probably because he sent his baggage
train to Damascus.
He needed to confront Alexander as soon as possible.
Instead of coming down through the closer Belen Pass,
however, what Darius and his army did was to first march up north
and then turn inward and cross the Bahce Pass.
And then they made their way down through the Toprakkale narrows,
and finally out through the mountains onto the coastal plain just outside
of Issus.
In Issus, Darius found the wounded or sick Macedonians Alexander
had left in the town when he had passed by on his way through the city.
Darius took some of these prisoners, had their hands cut off,
the stumps cauterized, and then sent them farther along to the Macedonians
to inform Alexander that Darius and the Persians
were now in this great position along the coastal road at his strategic rear.
You can imagine what the reaction of the Macedonians was.
First of all, Alexander simply couldn't believe that this massive Persian
army had somehow been able to find its way around him and then
down back behind him.
So Alexander sent a ship, with some companions in it,
to go back along the water to confirm whether these men were telling
the truth about the presence of the Persian army, which they did.
Also, of course within the Macedonian army,
the idea that Darius was mutilating prisoners
was a cause of great anger on their part.
And in a sense, of course, it was a huge tactical mistake by Darius,
because it only made the Macedonians want to come to grips with the Persians
more quickly.
Setting aside the normal human reaction to the news that some of your soldiers
had been tortured, the cold reality of the situation
was that by appearing at Alexander's rear,
Darius had put himself into a position where
he had a kind of strategic advantage.
Alexander was now cut off from all of those bases
that he had conquered along the Cilician coast.
So Darius appearing at his back clearly was a sign
that there had been some kind of intelligence failure
in the Macedonian camp.
On the other hand, bringing Darius down from the Syrian plain,
through the mountains, and onto the coastal plain
worked out to be to Alexander's tactical advantage.
The coastal plain was quite narrow.
Callisthenes says that it was 2.5 kilometers, or about 1.75 miles,
across the plain.
That may seem quite wide, but we're talking about a space
where there were tens of thousands of soldiers
preparing to fight one another.
So this was a narrow coastal plain.
And it was to Alexander's advantage to fight
against the numerically superior Persians in such a space.
ALEXANDER NEL FIUME CYDNUS
VALDEMIR MOTA DE MENEZES
Alexander ha raggiunto la città di Tarso dalla tarda estate del 333 .
Come molti un visitatore di quella città durante l'estate , era caldo .
Così ha deciso di fare un tuffo nel fiume Cydnus .
Purtroppo per Alexander , le acque del Cydnus
sono stati alimentati dalle cime innevate delle montagne del Tauro ,
e le sue acque erano gelate freddo anche durante il periodo estivo .
Così, dopo aver finito la sua nuotata , ha subito fu preso da una convulsione .
Dopo la convulsione , ha sviluppato una febbre e insonnia .
La maggior parte dei medici di Alessandro disperò per la sua vita , ma uno di loro ,
un uomo di nome Philip , da Acarnania in Grecia nord-occidentale ,
ha deciso che poteva curare Alexander dandogli un forte purgante o droga .
Prima di Alexander bevuto il purgante , ha ricevuto un messaggio da Parmenione ,
dicendo: " Beware of Philip .
Mi è stato detto che è stato corrotto da Dario avvelenare te. "
Alexander ha preso la nota Parmenio , metterla sotto il cuscino ,
chiamato Filippo in , lo aveva dargli la droga , ha portato fuori la lettera ,
abbattuto la droga , e ha dato Filippo la lettera.
Philip guardò e con calma gli disse che se avesse continuato
di fare ciò che è stato detto , si sarebbe ripreso .
Le fonti passano attraverso jazz su Alexander
tremare e quasi svenire , ma poi recupero ,
e la reputazione di Filippo è stato salvato .
In seguito, Alexander caricato Filippo con magnifici doni ,
e lo ha contato tra i suoi amici più fedeli .
Non c'è nessuna prova , d'altro canto , che l'intervento di Parmenione ha fatto
nulla per provocare Alexander mettere in discussione la lealtà di Parmenione a lui .
In realtà , Alessandro ha inviato Parmenio lungo per assicurare i passaggi
tra Cilicia e la Siria .
BATTLE OF THE ISSOS
VALDEMIR MOTA DE MENEZES
The Battle of the Issos - Study Guide
For those of you who wish to look over a narrative account, read G. Rogers, Alexander: The Ambiguity of Greatness (2004), Chapter 7 (pp. 65-77).
Everyone then should read through our ancient sources. These include:
Plutarch, Life of Alexander Chapters 20-21, at: http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Alexander*/
Diodorus Siculus, Bibliotheke or Library, Book 17, Chapters 30-36, at: http://penelope.uchicago.edu/Thayer/e/roman/texts/diodorus_siculus/home.html
Arrian, Anabasis or Journey Up-Country, Book 2 Chapters 5-12 at: https://archive.org/details/arrianar01arriuoft
Curtius Rufus, Historiae or Histories, Book 3.4.1-3.13.17 at: http://babel.hathitrust.org/cgi/pt?id=mdp.39015008158415;view=2up;seq=130
In many ways, the battle of the Issos was the decisive military victory of Alexander's Persian campaign. After the battle at the Issos, the road east to the heart of the Persian empire lay open to Alexander; it was a road that he did not take, at least immediately, for reasons we will discuss. Before that discussion, we will need to straighten out how the battle of Issos came about and why. For, as you will rapidly discover, the events leading up to this great battle reveal Alexander and his staff did not have accurate intelligence about the movements of their enemy. And yet, despite an enormous failure of intelligence (does that sound familiar?), Alexander still won the battle. When your intelligence fails as dramatically as Alexander’s did before a critical engagement against a numerically superior foe and you still manage to bring off a crushing defeat of your adversary, maybe you do deserve the epithet of “Great.” But that will be for you to decide.
Among the questions you might consider as you do the source reading(s):
How did Darius end up north of Alexander before the battle of Issus?
How common are intelligence failures in warfare? In the end do such failures determine who wins and who loses?
How and why did Alexander win the battle (which opened up the Levant to him)?
What were the long-term effects of this victory?
What do you think of Alexander’s treatment of the Persian royal women after the battle?
Further relevant modern bibliography:
Cohen, A. The Alexander Mosaic: Stories of Victory and Defeat (1997).
Devine, A. "The strategies of Alexander the Great and Darius III in the Issus campaign," Ancient World XII (1985) pp. 25-38.
Devine, A. "Grand tactics at the battle of Issus," Ancient World XII (1985) pp. 39-59.
FEMME ADA GOUVERNEUR DE LA CARIE
VALDEMIR MOTA DE MENEZES
Alexandre et son armée puis marcha vers le sud le long de la côte d'Asie Mineure .
Il y avait peu de résistance jusqu'à ce qu'ils arrivent à la ville d'Halicarnasse
en Carie .
Halicarnasse avait été la maison de l'historien grec Hérodote 5ème siècle
et a aussi été le site de la célèbre mausolée de Mausole .
Halicarnasse était un peu un défi tactique
car il a été très bien fortifiée et pourrait être réapprovisionnée de la mer
par les Perses .
Néanmoins , Alexandre ne voulait pas le laisser là sans être inquiétés .
Sa défense avait été organisée par nul autre que Memnon de Rhodes ,
dont les sages conseils avant la bataille de la rivière Granicus
avait été annulée par les gouverneurs perses et les commandants .
Après des combats apocalyptiques avant et en arrière ,
Alexander a réussi à capturer la plupart de la ville ,
à l'exception des forteresses imprenables pratiquement de Salmacis et Zephyrium .
Ces deux forteresses restent en mains des Perses jusqu'à 332 .
Mais Alexandre a décidé qu'il avait besoin d'avancer,
il a laissé une force de maintien là et se mit en marche de la ville .
Derrière lui , il laisse une femme nommée Ada en tant que gouverneur de la Carie .
Ada était la sœur de Pixodaros .
Pixodaros , vous vous en souvenez , était le satrape de Carie
qui avait prévu de se marier sa fille à Philippe Arrhidée
avant Alexander a réussi à saborder ses projets de mariage .
Ada a adopté comme son fils Alexander et quand
les deux forteresses à Halicarnasse fini par tomber ,
Alexandre lui a fait en le gouverneur de la région .
La nomination d'une femme au poste de gouverneur de cette région
était sans précédent dans l'histoire grecque ou macédonienne .
DOPO LA CAPTURA DI MILETO DA ALESSANDRO
VALDEMIR MOTA DE MENEZES
Dopo la cattura di Mileto , Alessandro ha fatto il
decisione di smobilitare la sua flotta ad eccezione di un piccolo squadrone di
navi da trasporto .
Ha preso la decisione perché non aveva abbastanza soldi per continuare a pagare
gli equipaggi e sapeva anche che le sue navi da guerra non erano all'altezza per il crack
navi da guerra della Marina persiano presidiati dai marinai Fenicia e Cipro .
Fin da Alexander fatto che gli strateghi decisione , poltrone hanno
discussa la saggezza di esso .
Alexander sembra essere stato invitando i Persiani per lanciare un attacco in
il Mar Egeo alle spalle e forse anche di navigare verso il greco
terraferma e la causa disturbo per lui lì.
La decisione di Alessandro, però, era un rischio calcolato e non è stata fatta
senza un sacco di pensiero duro sulla situazione strategica .
Alexander sapeva che se la flotta persiana navigato attraverso l'Egeo ,
alla fine si sarebbe venuto in contatto e conflitto con Antipatro , che aveva una
grande forza a sua disposizione .
E per quanto riguarda l'Egeo orientale è stato interessato , Alessandro perseguiva il suo
politica di catturare le città lungo la costa dell'Asia Minore , in tal modo
privando la flotta persiana di qualsiasi posto dove atterrare .
Così la flotta persiana porrebbe alcuna minaccia strategica per la sua forza .
Così smobilitazione la flotta a quel tempo era un segno che Alessandro aveva
compreso la situazione strategica molto bene.
Aveva intenzione di vincere la sua guerra incontrando e sconfiggendo i persiani a terra .
Egli non aveva intenzione di combattere la guerra che i persiani lo volevano combattere.
Come ogni buon comandante , che stava per costringerli a combattere la sua guerra .
quinta-feira, 13 de fevereiro de 2014
MADRE DE ALEJANDRE, EL GRANDE FUE CONDENADA A MUERTE
MADRE DE ALEJANDRE, EL GRANDE FUE CONDENADA A MUERTE
Por Valdemir Mota de Menezes
Es difícil decir exactamente qué cruel era Olimpia, dijo Brian Pavlac, historiador estadounidense. "Personajes históricos a veces son recordados por ser más terrible de lo que realmente eran," cuenta Pavlac.
Cruel o no, su maniobra política para poner a su hijo en el poder disgustó al ejército macedonio, que finalmente capturarla. Olimpia fue condenada a muerte en 316 antes de Cristo, que viven siete años más que su famoso hijo.
Por Valdemir Mota de Menezes
Es difícil decir exactamente qué cruel era Olimpia, dijo Brian Pavlac, historiador estadounidense. "Personajes históricos a veces son recordados por ser más terrible de lo que realmente eran," cuenta Pavlac.
Cruel o no, su maniobra política para poner a su hijo en el poder disgustó al ejército macedonio, que finalmente capturarla. Olimpia fue condenada a muerte en 316 antes de Cristo, que viven siete años más que su famoso hijo.
ALEXANDER THE GREAT: CHRONOLOGY
VALDEMIR MOTA DE MENEZES
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