domingo, 17 de janeiro de 2016

ENTENDA A CONGREGAÇÃO CRISTÃ - VOLUME II - CONVENÇÕES DE 1965 A 1971

O Escriba Valdemir publicou este livro que você pode ler aqui na íntegra.Trata-se de uma. crítica textual sobre as deliberações das convenções da CCB entre os anos de 1965 a 1971 Contendo 183 páginas. O livro pode ser adquirido impresso no endereço a seguir:

https://clubedeautores.com.br/book/201801--Entenda_a_Congregacao_Crista__Volume_II#.Vpu8fvkrLIU
http://www.amazon.com/


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A CCB (Congregação Cristã no Brasil) é hoje considerada a terceira maior denominação evangélica do Brasil, só perdendo em membros para a Assembleia de Deus e para a Igreja Batista. Sua história é ligada ao surgimento do maior avivamento espiritual dos Estados Unidos, com os eventos sobrenaturais da Rua Azuza, que deu origem ao pentecostalismo moderno. Dali saíram Daniel Berg que fundou a Assembleia de Deus no Brasil, começando por Belém do Pará, e também pela Rua Azuza passou Luigi Francescon que fundou a Congregação Cristã no Brasil, iniciando a obra no Estado do Paraná. Este livro faz parte de uma série que estuda a evolução do pensamento na CCB, analisando as deliberações das convenções anuais.






terça-feira, 12 de janeiro de 2016

LIVRO: APOCALIPSE COMENTADO PELO ESCRIBA


O Escriba Valdemir publicou este livro que você pode ler aqui na íntegra.Trata-se de uma explicação do Apocalipse versículo por versículo, analisando o texto nos manuscritos grego e interpretando-o, Contendo 356 páginas. O livro pode ser adquirido impresso no endereço a seguir:

https://clubedeautores.com.br/book/200513--APOCALIPSE_COMENTADO_PELO_ESCRIBA?topic=hermeneutica

http://www.amazon.com/apocalipse-comentado-pelo-escriba-Portuguese/dp/1522923144/ref=sr_1_2?ie=UTF8&qid=1452608888&sr=8-2&keywords=apocalipse+comentado+pelo+escriba

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Aqui temos um livro que poderá ajuda-lo a entender o Apocalipse, que sem dúvida é o livro mais difícil de interpretar das Escrituras Sagradas. Nós sabemos a responsabilidade que é interpretá-lo, por isso nos exaustamos para poder compreender as ideias do livro, afinal, a interpretação errônea do Apocalipse faz surgir seitas, e é por isto que surgiram os Adventistas, os Mórmons, e as Testemunhas de Jeová; tivemos que ler muitos comentários e inclusive orar, pedindo entendimento e cremos que a nossa exposição está dentro daquilo que BREVEMENTE DEVE ACONTECER. Esta obra também estuda os manuscritos antigos que serviram de base para a tradução do livro do Apocalipse. O Apocalipse tem um ingrediente de complexidade a mais, porque o texto original continha tantos erros gramaticais que os escribas que faziam copias tentaram corrigir alguns erros, criando variantes textuais, todavia, nada que comprometesse as ideias originais do livro.




sábado, 3 de outubro de 2015

LIVRO: MEMORIAL CRIMINOSO DO PT - VOLUME I

O Escriba Valdemir publicou este livro que você pode ler aqui na íntegra. São 42 capítulos falando dos crimes cometidos pelo Partido dos Trabalhadores. O livro pode ser adquirido impresso no endereço a seguir:

https://clubedeautores.com.br/book/194321--MEMORIAL_CRIMINOSO_DO_PT




segunda-feira, 29 de junho de 2015

PLATÓN

Escriba Valdemir Platón Filósofo griego (Atenas, 427 - 347 a. C.). Nacido en el seno de una familia aristocrática, abandonó su vocación política por la Filosofía, atraído por Sócrates. Siguió a éste durante veinte años y se enfrentó abiertamente a los sofistas (Protágoras, Gorgias.). Tras la muerte de Sócrates (399 a. C.), se apartó completamente de la política; no obstante, los temas políticos ocuparon siempre un lugar central en su pensamiento, y llegó a concebir un modelo ideal de Estado. Viajó por Oriente y el sur de Italia, donde entró en contacto con los discípulos de Pitágoras; luego pasó algún tiempo prisionero de unos piratas, hasta que fue rescatado y pudo regresar a Atenas. Platón Allí fundó una escuela de Filosofía en el 387, situada en las afueras de la ciudad, junto al jardín dedicado al héroe Academo, de donde procede el nombre de Academia. La Escuela, una especie de secta de sabios organizada con sus reglamentos, residencia de estudiantes, biblioteca, aulas y seminarios especializados, fue el precedente y modelo de las modernas instituciones universitarias. En ella se estudiaba y se investigaba sobre todo tipo de asuntos, dado que la Filosofía englobaba la totalidad del saber, hasta que paulatinamente fueron apareciendo -en la propia Academia- las disciplinas especializadas que darían lugar a ramas diferenciadas del saber, como la Lógica, la Ética o la Física. Pervivió más de novecientos años, hasta que Justiniano la mandó cerrar en el 529 d. C., y en ella se educaron personajes de importancia tan fundamental como Aristóteles. A diferencia de Sócrates, que no dejó obra escrita, los trabajos de Platón se han conservado casi completos y se le considera por ello el fundador de la Filosofía académica (a pesar de que su obra es fundamentalmente un desarrollo del pensamiento socrático). La mayor parte están escritos en forma de Diálogos, como los de La República, Las Leyes, El Banquete, Fedro o Fedón. El contenido de estos escritos es una especulación metafísica, pero con evidente orientación práctica. El mundo del verdadero ser es el de las ideas, mientras que el mundo de las apariencias que nos rodean está sometido a continuo cambio y degeneración. Igualmente, el hombre es un compuesto de dos realidades distintas unidas accidentalmente: el cuerpo mortal (relacionado con el mundo sensible) y el alma inmortal (perteneciente al mundo de las ideas, que contempló antes de unirse al cuerpo). Este hombre dual sólo podría conseguir la felicidad mediante un ejercicio continuado de la virtud para perfeccionar el alma; y la virtud significaba, ante todo, la justicia, compendio armónico de las tres virtudes particulares, que correspondían a los tres componentes del alma: sabiduría de la razón, fortaleza del ánimo y templanza de los apetitos. El hombre auténtico será, para Platón, aquel que consiga vincularse a las ideas a través del conocimiento, acto intelectual -y no de los sentidos- consistente en que el alma recuerde el mundo de las ideas del cual procede. Sin embargo, la completa realización de este ideal humano sólo puede realizarse en la vida social de la comunidad política, donde el Estado da armonía y consistencia a las virtudes individuales. El Estado ideal de Platón sería una República formada por tres clases de ciudadanos -el pueblo, los guerreros y los filósofos-, cada una con su misión específica y sus virtudes características: los filósofos serían los llamados a gobernar la comunidad, por poseer la virtud de la sabiduría; mientras que los guerreros velarían por el orden y la defensa, apoyándose en su virtud de la fortaleza; y el pueblo trabajaría en actividades productivas, cultivando la templanza. Fuente: http://www.biografiasyvidas.com/biografia/p/platon.htm

terça-feira, 4 de março de 2014

ALEXANDER SIEGE THE CITY OF GAZA

VALDEMIR MOTA DE MENEZES A briefer but no less brutal siege followed the fall of Tyre. A few months after the fall of Tyre, Alexander and the Macedonians made their way down to the Philistine city of Gaza. Gaza was the last real outpost of resistance to Alexander before he would reach Egypt. The ruler of Gaza was a eunuch named Batis, whose name was probably Iranian or perhaps Babylonian. Batis had hired a group of Arab mercenaries, and also had collected a bunch of stores to put inside of Gaza in preparation for a siege. Believing that the city was well enough defended to resist Alexander, Batis denied Alexander entry into the city, which was located about 20 stades inland from the sea coast. The ensuing siege lasted for about two months, from September to November of 332. The siege was notable for a number of reasons. First, the Macedonians' use of shored mines to undermine the walls of Gaza, which were built on sandy foundations. Second, Alexander was wounded twice during the siege-- once by a bolt from a catapult that went through both his shield and his breast courslet. However, most importantly, Alexander almost was assassinated at Gaza. At one point during the siege, one of the Arab mercenaries went over to the Macedonians, and feigned that he wanted to surrender. When he was brought into the presence of Alexander, he threw himself down on the ground, and then suddenly popped up with a sword, and took a swing at Alexander. Alexander ducked and lived. Batis, whose vision apparently wasn't all that good, thought that the guy had succeeded, and he started to celebrate inside of the city. Big mistake. Alexander was alive, and more ominously, extremely angry. As soon as the siege equipment was brought down from Tyre by sea, the Macedonians set it up around walls of the city, and soon had breached the city walls. The Gazans resisted three Macedonian assaults, but the fourth assault succeeded, and every defender in Gaza was killed, and once again, the women and children were sold into slavery. It was from the spoils of Gaza that Alexander sent those tons of frankincense and myrrh to his old tutor, Leonidas, so that he wouldn't deal so parsimoniously with the gods. Batis himself was apparently taken alive. According to Curtius Rufus, who uses the sources, Clitarchus and Hegesias, who were both near-contemporaries, Alexander had Batis tied by the ankles, and dragged along at the back of a chariot around the city walls of Gaza, just as Achilles had dragged Hector's dead body around the walls of Troy. A week after the fall of Gaza, the Macedonians arrived at Pelusium, in Egypt. Egypt, of course, had been the object of Alexander's march southward from the very beginning.

ALEXANDRER THE GREAT, CONQUERED CITY OF TYRE

VALDEMIR MOTA DE MENEZES GUY MACLEAN ROGERS: Alexander then headed farther south. The coastal cities of Byblos and Sidon surrendered to him without a fight. Delegates from the city of Tyre, including the son of the King Azemilk, or Azemilkus in Greek, then came to Alexander and told him that they had instructions to do whatever he wished them to do. Alexander told the delegates that he wanted to come into their city and make a sacrifice at the sanctuary of his ancestor Heracles. The Tyrians balked at that request. Honoring it would have meant that they would allow Alexander to come and make a sacrifice at the sanctuary of Melqart whom Alexander associated with Heracles. They were willing to allow him to make such a sacrifice in old Tyre, on the mainland, but not on the island sanctuary of Tyre which lay in the harbor of the city. To the island sanctuary, the Tyrians denied access both to Alexander and the Persians. In effect, therefore, it was a declaration of neutrality on the part of the Tyrians. Diodorus says, however, that the reason why the Tyrians denied Alexander access was that they were sympathetic to Darius and the Persians and they wanted to involve Alexander in a protracted siege to give Darius time to gather up his army. They got their wish. Alexander was not about to let a city that he probably knew was sympathetic to the Persians stay in a neutral position at his back as he marched farther down south to Egypt. And so he began to prepare for a siege. The stage was thus set for one of the most famous sieges in the history of the ancient world. The siege would involve chemical and biological warfare and massacres by both sides. It would last for seven months and both sides would pay dearly, but in the end, the Tyrians would pay the higher price. On the night that Alexander persuaded his officers and men that the city must be taken before they made their way to Egypt, he received what was interpreted as a sign from the gods. Alexander dreamed that when he approached the walls of the city, his kinsman, Heracles, came out from the city, greeted him, and had invited him into the city. Alexander's seer, Aristander, interpreted the dream as follows. Tyre would be taken, but not without great labor, as labor characterized all of Heracles' achievements. Aristander's prophecy was grounded in observable facts. Tyre was an island city situated about seven stades, or half a mile, from the mainland. It had strong and lofty walls, probably 150 feet high. Moreover, Tyre's navy was large and capable. Taking Tyre was truly going to be a Herculean task. In fact, just to lay siege to the city, Alexander had to begin to build a mole, or an artificial causeway, from the mainland to the city. The first version of the mole was almost 200 feet wide and was constructed from materials torn from old Tyre on the mainland. As the Macedonians worked on the part of the mole that nearly reached the island city itself, Tyrian naval raiders attacked them. To counter that threat, Alexander had constructed two towers on which he mounted artillery to protect his workers. In response, the Tyrians loaded up some kind of transport ship with pitch, sulfur, and other flammable materials. They then towed their fire ship out near the part of the mole where Alexander's workers were still constructing the last part of the causeway. They set it on fire and dragged it over to the mole itself. Soon the fire spread from the mole to the two towers. As Alexander's men were retreating, the Tyrians streamed out from their city, attacked the towers, and destroyed them completely. Undeterred, Alexander immediately started construction of another, even larger mole with more towers and more siege artillery. While his men were working on the second mole, the navies of Cyprus and some other Phoenician cities decided to throw in their lot with Alexander. This was a crucial turning point in the siege. These were some of the best navies in the eastern Mediterranean, and with them on his side, Alexander was able, effectively, to blockade the city from the sea. At the same time he was joined by a new force of mercenaries led to Tyre by a man named Cleander. With the help of the Cypriot and Phoenician navies and his new mercenaries, Alexander was able to cut Tyre off from all help from the outside world. He was also able to bring up artillery and towers mounted on ships so that he could attack the walls of the city from all sides simultaneously. Meanwhile, battering rams were also brought up to the walls and began pounding away. Although the walls of Tyre were constructed of megalithic rocks, that were somehow cemented together, eventually the rams did their work. And a breach was made through one of the south walls of the city. While warships attacked Tyre's harbor, and other ships circled around the city preventing anyone from escaping, Alexander and an officer of his named Admetus got into some ships along with the Hypaspistai and a battalion of the pezhetairoi and made their way to the point where the ram had made a breach in the southern wall. Alexander and Admetus led the assault against the wall. Admetus was killed almost immediately. After that, Diodorus tells us in Book 17, Chapter 46:2, that Alexander himself took hold of one of the gang planks on top, presumably, of a tower, and threw it down and crossed alone onto the battlement of the city. After him there followed the Hypaspistai and the pezhetairoi. They stripped the walls of defenders and drove the survivors down into the middle of the city itself. Meanwhile, the Phoenician and Cypriot navies captured the city's southern harbor and also blocked off its northern harbor. Realizing that the end was near, the men who had been defending Tyre's walls fled down to the shrine of Agenor, who was honored as the city's founder. The majority of those defenders were then slain at the shrine Agenor, while those who escaped made their way down through the rest of the city. At least 8,000 Tyrians were killed in that massacre. And later Alexander had another 2,000 crucified on the beach, presumably outside of old Tyre. Another 30,000 or so, including the women and children, were later sold into slavery. The king, Azemilk, some dignitaries, and some envoys from Carthage, the daughter city of Tyre, were spared. Later on, Alexander sent the Carthaginians back to their city with a warning and some people think even a declaration of war. After the end of the siege, Alexander finally made his sacrifice to Heracles. He also dedicated the piece of siege equipment which had been used to make the breach in the city wall. The siege of Tyre was a brutal act of war, and its outcome for the Tyrians horrific. But the Tyrians had also conducted their defense in a way that contributed to the outcome. At one point during the siege, the Tyrians had heated sand mixed up with excrement and put it on shields and dumped it on top of Macedonian soldiers that were scaling their walls. The soldiers were scalded and, of course, were suffering from the excrement as well. At another point, the Tyrians intercepted a shipload of Macedonians who were making their way from Sidon, presumably to the Macedonian camp. The Tyrians took the Macedonians up on top of the battlement walls, slit their throats, and threw them down over the battlements in full view of the Macedonian army. Such actions may not have encouraged the Macedonians to find their better angels when they finally broke into the city. To explain, of course, is not to justify. And we can and should feel pity for those Tyrians who lost their lives around the shrine of their city founder, Agenor. Diodorus put it well when he wrote that the Tyrians endured the siege bravely rather than wisely. From Alexander, the Tyrians' bravery had elicited the best example of Alexander's determination to achieve total victory. At Tyre, Alexander showed the world, and anyone else in the future who might contemplate resisting him, that once he committed himself, he just would not be denied. And in warfare having a reputation for settling for nothing short of victory was, and is, absolutely priceless.

ALEXANDER COMES WITH GRACE FAMILY REAL PERSIAN

VALDEMIR MOTA DE MENEZES After the slaughter was over, the Macedonians found in the Persian camp that Darius had left behind his mother, his wife, his two grown daughters, his infant son, and 3,000 talents. There also were very many personal possessions that the Macedonians enthusiastically plundered. On the day after the battle, Alexander visited the wounded and gave a splendid military funeral to the Macedonian and Greek dead. He also gave funeral rites to Persians who had distinguished themselves. As was his practice, Alexander also made sacrifices to the gods for the favor that they'd shown him. And then he tried to relax. Darius' bath and dining tent had been reserved solely for Alexander's use. Almost everything in Darius' bath was made out of wrought gold. Passing into Darius' dining tent, Alexander observed the magnificence of the dining couches, the tables, and the banquet that had been set out for him. Taking it all in, Alexander turned to his companions and said, "So this, it seems, is what it is to be king." This victor did not yet belong to the spoils. On the same night, hearing the laments of Darius' mother, wife, and children, who believed that Darius had been killed, Alexander sent one of his officers, a man named Leonnatus, to tell them that in fact he had got away, and he had survived. Leonnatus also informed the royal ladies that they were to retain all of their royal titles and that no one was going to lay a finger on them. There was another famous story told about the aftermath of the battle. The day after the battle, Alexander and Hephaestion decided to pay the Persian royal women a visit. So they came into the royal tent. And Sisygambis, the mother of Darius, immediately threw herself down on the ground in front of Hephaestion, who apparently was much taller than Alexander. One of her courtiers silently pointed over to Alexander. Alexander turned and said that her error was of no matter, because Hephaestion too was another Alexander. The significance of that is that the name Alexander means a protector of men. The Persian royal women who fell into Alexander's hands after the Battle at Issus were indeed treated with great deference by Alexander and the Macedonians for the rest of the campaign. Although Alexander refused to ransom them back to Darius, he called Sisygambis his mother. And when Darius' wife Stateira died, he gave her a magnificent funeral. It was extremely rare in the history of ancient warfare for captive women to be treated so well.